1 Chronicles 29:9

Authorized King James Version

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Then the people rejoiced, for that they offered willingly, because with perfect heart they offered willingly to the LORD: and David the king also rejoiced with great joy.

Original Language Analysis

שָׂמַ֖ח also rejoiced H8055
שָׂמַ֖ח also rejoiced
Strong's: H8055
Word #: 1 of 15
probably to brighten up, i.e., (figuratively) be (causatively, make) blithe or gleesome
הָעָם֙ Then the people H5971
הָעָם֙ Then the people
Strong's: H5971
Word #: 2 of 15
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
עַל H5921
עַל
Strong's: H5921
Word #: 3 of 15
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
הִֽתְנַדְּב֖וּ for that they offered willingly H5068
הִֽתְנַדְּב֖וּ for that they offered willingly
Strong's: H5068
Word #: 4 of 15
to impel; hence, to volunteer (as a soldier), to present spontaneously
כִּ֚י H3588
כִּ֚י
Strong's: H3588
Word #: 5 of 15
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
בְּלֵ֣ב heart H3820
בְּלֵ֣ב heart
Strong's: H3820
Word #: 6 of 15
the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the center of anything
שָׁלֵ֔ם because with perfect H8003
שָׁלֵ֔ם because with perfect
Strong's: H8003
Word #: 7 of 15
complete (literally or figuratively); especially friendly
הִֽתְנַדְּב֖וּ for that they offered willingly H5068
הִֽתְנַדְּב֖וּ for that they offered willingly
Strong's: H5068
Word #: 8 of 15
to impel; hence, to volunteer (as a soldier), to present spontaneously
לַֽיהוָ֑ה to the LORD H3068
לַֽיהוָ֑ה to the LORD
Strong's: H3068
Word #: 9 of 15
(the) self-existent or eternal; jeho-vah, jewish national name of god
וְגַם֙ H1571
וְגַם֙
Strong's: H1571
Word #: 10 of 15
properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
דָּוִ֣יד and David H1732
דָּוִ֣יד and David
Strong's: H1732
Word #: 11 of 15
david, the youngest son of jesse
הַמֶּ֔לֶךְ the king H4428
הַמֶּ֔לֶךְ the king
Strong's: H4428
Word #: 12 of 15
a king
שָׂמַ֖ח also rejoiced H8055
שָׂמַ֖ח also rejoiced
Strong's: H8055
Word #: 13 of 15
probably to brighten up, i.e., (figuratively) be (causatively, make) blithe or gleesome
שִׂמְחָ֥ה joy H8057
שִׂמְחָ֥ה joy
Strong's: H8057
Word #: 14 of 15
blithesomeness or glee, (religious or festival)
גְדוֹלָֽה׃ with great H1419
גְדוֹלָֽה׃ with great
Strong's: H1419
Word #: 15 of 15
great (in any sense); hence, older; also insolent

Analysis & Commentary

Theological Analysis: This passage falls within the section on Offerings for temple and Solomon's coronation. The Hebrew term נְדָבָה (nedavah) - freewill offering is theologically significant here, pointing to Generous giving from willing hearts. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about Generous giving from willing hearts. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: Christ's ultimate self-offering.

Historical Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of Offerings for temple and Solomon's coronation occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Questions for Reflection

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